Since pleasure is the first good and natural to us, for this very reason we do not choose every pleasure, but sometimes we pass over many pleasures, when greater discomfort accrues to us as the result of them; and similarly we think many pains better than pleasures, since a greater pleasure comes to us when we have endured pains for a long time. Every pleasure then because of its natural kinship to us is good, yet not every pleasure is to be chosen; even as every pain is also an evil, yet not all are always of a nature to be avoided. Yet by a scale of comparison and by the consideration of advantages and disadvantages we must form our judgement on all these matters. For the good on certain occasions we treat as bad, and conversely the bad as good.
We must consider that of desires some are natural, others vain, and of the natural some are necessary and others merely natural; and of the necessary some are necessary for happiness, others for the repose of the body, an
A. One fulfils all his desires.
B. One obeys the nature and fulfils necessary desires.
C. One pursues the greatest wealth, honor and respect.
D. One has great empty imaginings.
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