"Before, we were too black to be white.
Now. we’re too white to be black. " Hadija, one of South Africa’s 3. 5m Coloured
(mixed race) people, sells lace curtains at a street market in a bleak township
outside Cape Town. In 1966 she and her family were driven out of District Six,
in central Cape Town, by an apartheid government that wanted the area for
whites. Most of the old houses and shops were bulldozed but a Methodist church,
escaping demolition, has been turned into a little museum, with an old street
plan stretched across the floor. On it, families have identified their old
houses, writing names and memories in bright felt-tip pen. "We can forgive, but
not forget," says one. Up to a point. In the old days, trampled on by whites, they were made to accept a second-class life of scant privileges as a grim reward for being light A. made all the families leave District Six so that a new Methodist church would be built there B. drove out all the residents in District Six so that a museum would be built there C. forced all the families to leave District Six so that the buildings there would be largely pulled down D. requested that all the residents leave District Six so that a street plan could be put forward [单项选择]
"Before, we were too black to be white. Now, we’re too white to be black. " Hadija, one of South Africa’s 3.5m Coloured (mixed race) people, sells lace curtains at a street market in a bleak township outside Cape Town. In 1966 she and her family were driven out of District Six, in central Cape Town, by an apartheid government that wanted the area for whites. Most of the old houses and shops were bulldozed but a Methodist church, escaping demolition, has been turned into a little museum, with an old street plan stretched across the floor. On it, families have identified their old houses, writing names and memories in bright felt-tip pen. "We can forgive, but not forget," says one. 我来回答: 提交
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