We assumed ethics needed the seal of
certainty, else it was non-rational. And certainty was to be produced by a
deductive model: the correct actions were derivable from classical first
principles or a hierarchically ranked pantheon of principles. This model,
though, is bankrupt. I suggest we think of ethics as analogous
to language usage. There are no univocal rules of grammar and style which
uniquely determine the best sentence for a particular situation. Nor is language
usage universalizable. Although a sentence or phrase is warranted in one case,
it does not mean it is automatically appropriate in like circumstances.
Nonetheless, language usage is not subjective. This should not
surprise us in the least. All intellectual pursuits are relativistic in just
these senses. Political science, psychology, chemistry, and physic A. explicitly clear B. implicitly vague C. certain but non-rational D. relative but not subjective
更多"Passage Three
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[单项选择] Passage Three
We assumed ethics needed the seal of
certainty, else it was non-rational. And certainty was to be produced by a
deductive model: the correct actions were derivable from classical first
principles or a hierarchically ranked pantheon of principles. This model,
though, is bankrupt. I suggest we think of ethics as analogous
to language usage. There are no univocal rules of grammar and style which
uniquely determine the best sentence for a particular situation. Nor is language
usage universalizable. Although a sentence or phrase is warranted in one case,
it does not mean it is automatically appropriate in like circumstances.
Nonetheless, language usage is not subjective. This should not
surprise us in the least. All intellectual pursuits are relativistic in just
these senses. Political science, psychology, chemistry, and physic A. Both have rules to determine the optimal choice under a circumstance. B. Both vary according to the context they are applicable to. C. Both are objective, not subjective, entities. D. Similar sets of rules can be applied in quite different situations.
[单项选择]
Passage Three
We assumed ethics needed the seal of certainty, else it was non-rational. And certainty was to be produced by a deductive model: the correct actions were derivable from classical first principles or a hierarchically ranked pantheon of principles. This model, though, is bankrupt.
I suggest we think of ethics as analogous to language usage. There are no univocal rules of grammar and style which uniquely determine the best sentence for a particular situation. Nor is language usage universalizable. Although a sentence or phrase is warranted in one case, it does not mean it is automatically appropriate in like circumstances. Nonetheless, language usage is not subjective.
This should not surprise us in the least. All intellectual pursuits are relativistic in just these senses. Political science, psychology, chemistry, and physics are not certain. but they are not subjective either. As I see it, ethnica A. explicitly clear B. implicitly vague C. certain but non-rational D. relative but not subjective
[单项选择]
We assumed ethics needed the seal of certainty, else it was non-rational. And certainty was to be produced by a deductive model: the correct actions were derivable from classical first principles or a hierarchical ranked pantheon of principles. This model, though, is bankrupt.
I suggest we think of ethics as analogous to language usage. There are no univocal rules of grammar and style which uniquely determine the best sentence for a particular situation. Nor is language usage universalizable. Although a sentence or phrase is warranted in one case, it does not mean it is automatically appropriate in like circumstances. Nonetheless, language usage is not subjective.
This should not surprise us in the least. All intellectual pursuits are relativistic in just these senses. Political science, psychology, chemistry, and physics are not certain, but they are not subjective either. As I see it, ethical inquiry proceed like this: we are taught moral principles by parents, A. definite and clear. B. vague and uncertain. C. certain but non-rational. D. relative but not subjective.
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