Text 1
Hostility to Gypsies has existed almost from the time they first appeared in Europe in the 14th century. The origins of the Gypsies, with little written history, were shrouded in mystery. What is known now from clues in the various dialects of their language, Romany, is that they came from northern India to the Middle East a thousand years ago, working as minstrels and mercenaries, metal-smiths and servants. Europeans misnamed them Egyptians, soon shortened to Gypsies. A clan system, based mostly on their traditional crafts and geography, has made them a deeply fragmented and fractious people, only really unifying in the face of enmity from non-Gypsies, whom they call gadje. Today many Gypsy activists prefer to be called Roma, which comes from the Romany word for "man". But on my travels among them most still referred to themselves as Gypsies.
In Europe their persecution by the gadje began quickly, with the church seeing heresy in
A. are engaged in traditional crafts
B. call themselves Roma
C. live under a clan system
D. face external threats
Text 1
Hostility to Gypsies has existed almost from the time they first appeared in Europe in the 14th century. The origins of the Gypsies, with little written history, were shrouded in mystery. What is known now from clues in the various dialects of their language, Romany, is that they came from northern India to the Middle East a thousand years ago, working as minstrels and mercenaries, metal-smiths and servants. Europeans misnamed them Egyptians, soon shortened to Gypsies. A clan system, based mostly on their traditional crafts and geography, has made them a deeply fragmented and fractious people, only really unifying in the face of enmity from non-Gypsies, whom they call gadje. Today many Gypsy activists prefer to be called Roma, which comes from the Romany word for "man". But on my travels among them most still referred to themselves as Gypsies.
In Europe their persecution by the gadje began quickly, with the church seeing heresy in
A. the Egyptians
B. the state
C. the church
D. the Nazis
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