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发布时间:2024-04-27 07:21:12

[单项选择]阅读理解四
Questions 16 to 20 are based on the following passage.
Religion consists of conscious ideas, hopes, enthusiasms, and objects of worship; it operates by grace and flourishes by prayer. Reason, on the other hand, is a mere principle or potential order, on which indeed we may come to reflect but which exists in us ideally only, without variation or stress of any kind. We conform or do not conform to it; it does not urge or chide us, not call for any emotions on our part other than those naturally aroused by the various objects which it unfolds in their true nature and proportion. Rationality is nothing but a form, an ideal constitution which experience may more or less embody. Religion is a part of experience itself, a mass of sentiments and ideas. The one is an inviolate principle, the other a changing and struggling for
A. it is unaware of ultimate goals
B. it is unimaginative
C. its findings are exact and final
D. it resembles society and art

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[单项选择]阅读理解四
Questions 16 to 20 are based on the following passage.
Religion consists of conscious ideas, hopes, enthusiasms, and objects of worship; it operates by grace and flourishes by prayer. Reason, on the other hand, is a mere principle or potential order, on which indeed we may come to reflect but which exists in us ideally only, without variation or stress of any kind. We conform or do not conform to it; it does not urge or chide us, not call for any emotions on our part other than those naturally aroused by the various objects which it unfolds in their true nature and proportion. Rationality is nothing but a form, an ideal constitution which experience may more or less embody. Religion is a part of experience itself, a mass of sentiments and ideas. The one is an inviolate principle, the other a changing and struggling force. And ye
A. Religion seeks the truth through imagination, reason, in its search, utilizes the emotions.
B. Religion has proved an ineffective tool in solving man’s problems.
C. Science seeks a piece meal solution to man’s questions.
D. The functions of philosophy and reason are the same.
[单项选择]阅读理解三
Questions 11 to 15 are based on the following passage.
Most of us have seen a dog staring at, sometimes snarling at, and approaching a reflection of itself. For most animals, seeing their own image in a mirror acts as a social stimulus. But does the dog recognize itself, or does the reflection simply signal a potential companion or threat
This question is interest for a number of reasons. Apart from curiosity about the level of animals’ understanding, research on self-recognition in animals has several benefits. It provides some insight into the evolutionary significance of this skill of self- recognition and into the level and kinds of cognitive competence that the skill requires. Such research also indicates the kinds of learning experiences that determine the development of self-recognition. In addition, work wi
A. whether dogs recognize themselves in mirrors
B. whether the grooming practices of chimps can be altered
C. whether nonhumans have a self-concept
D. whether chimps change their behavior when a mirror is present
[单项选择]阅读理解二
Questions 6 to 10 are based on the following passage.
Carly Fiorina, Hewlett-Packard’s chief executive, came out fighting on November 14th. In a conference call with analysts, she announced better-than-expected quarterly results, even though profits were down. Ms Fiorina also reiterated why she believes her $24 billion plan to acquire Compaq is the best way forward for HP, despite objections by Hewlett and Packard family members. Last week Walter Hewlett, whose father cofounded the company, expressed concern that the merger would increase HP’s exposure to the shrinking PC market and would distract managers from the more important task of navigating through the recession.
There are two ways to defend the deal. One is to point out its advantages, which is what Ms Fiorina did this week. Merging with Compaq, she said,
A. Reserved consent.
B. Strong disapproval.
C. Enthusiastic support.
D. Slight contempt.

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