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发布时间:2024-05-16 23:34:02

[填空题]To be really happy and really safe, one ought to have at least two or three hobbies, and they must all be real. It doesn’t matter{{U}} (36) {{/U}}late in life to say: "I will take an{{U}} (37) {{/U}}in this or that. "A man may acquire great{{U}} (38) {{/U}}of topics unconnected with his daily work, and yet get hardly any{{U}} (39) {{/U}}or belief. It is no use what you like; you have got to like what you do. Broadly speaking, human beings may be{{U}} (40) {{/U}}into three classes: those who toiled to death, those who are{{U}} (41) {{/U}}to death, and those who are bored to death. It is no use{{U}} (42) {{/U}}the politician or the professional or business man, who has been{{U}} (43) {{/U}}or worrying about serious things for five days, to work or worry about triflying things at the weekend. It may also be said that rational, industrious, useful human beings are divided into two classes:{{U}} (44) {{/U}}. Of there the former are the majority. The long hours in the

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[单项选择]To be really happy and really safe, one ought to have at least two or three hobbies, and they must all be real. It is no use starting late in life to say: "I will take an interest in this or that." Such an attempt only aggravates the strain of mental effort. A man may acquire great knowledge of topics unconnected with his daily work, and yet hardly get any benefit or relief. It is no use doing what you like; you have got to like what you do.
Broadly speaking, human being may be divided into three classes: those who are tired to death, those who are worded to death, and those who are bored to death. It is no use offering the manual laborer, tired out with a hard week’s sweat and effort, the chance of playing a game of football or baseball on Saturday afternoon. It is no use inviting the politician or the professional or business man, who has been working or worrying about serious things for six days, to work or worry about trifling things at the weekend.
It may also be sai
A. Those who always work and play at the same time.
B. Those who drew a clear line between work and pleasure.
C. Those who can get pleasure out of their work.
D. Those who choose to enjoy their life over working when the two conflict.

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