[单选题]In ancient times wealth was measured and exchanged in things that could be touched:food,tools,and precious metals and stones.Then the barter system was replaced by coins,which Still had?real value since they were pieces of rare metal.Coins were followed by fiat money,paper notes that?have value only because everyone agrees to accept them. Today electronic monetary systems are gradually being introduced that will transform money into?even less tangible forms,reducing it to a series of"bits and bytes",or units of computerized.information,going between machines at the speed of light.′Already,electronic fund transfer allows money to be?instantly sent and received by different banks,companies,and countries?through computers and telecommunications devices. According to the passage,coins once had real value as currency because they《》（）
A.represented a great improvement over barter
B.permitted easy transportation of wealth
C.were made of precious metals
D.could become collector's items

[单选题]In ancient times wealth was measured and exchanged in things that could be touched:food,tools,and precious metals and stones.Then the barter system was replaced by coins,which Still had?real value since they were pieces of rare metal.Coins were followed by fiat money,paper notes that?have value only because everyone agrees to accept them. Today electronic monetary systems are gradually being introduced that will transform money into?even less tangible forms,reducing it to a series of"bits and bytes",or units of computerized.information,going between machines at the speed of light.′Already,electronic fund transfer allows money to be?instantly sent and received by different banks,companies,and countries?through computers and telecommunications devices. Which of the following statements about computerized monetary systems is NOT supported by the?passage?《》（）
A.They promote international trade.
B.They allow very rapid money transfers,
C.They are still limited to small transactions(交易).
D.They are dependent on good telecommunications systems.

[单选题]The uncertainty of an event is measured by its probability of occurrence and is inversely proportional to that. The more uncertain an event is. The more information is required to resolve uncertainty of that event. The amount of information is measured in （ ） .
A.possibility
B.bits
C.bps
D.probability

[单选题]However important wealth is, it should not become our __________in life.
A.focus
B.sense
C.conflict
D.conscience

[单选题]Giving a gift can convey a wealth of meaning about your appreciation of their（ ）and the importance you place upon the relationship.
A.solidarity
B.priority
C.superiority
D.hospitality

[单选题]The ancient Egyptians compared the rising of the sun__the beginning of life.
A.with
B.to
C.for
D.as

[单选题]“The ancient Hawaiians were astronomers,”wrote Queen Liliuokalani,Hawaii's last reigning monarch,in 1897.Star watchers were among the most esteemed members of Hawaiian society.Sadly,all is not well with astronomy in Hawaii today.Protests have erupted over construction of the Thirty Meter Telescope（TMT）,a giant observatory that promises to revolutionize humanity's view of the cosmos.At issue is the TMT's planned location on Mauna Kea,a dormant volcano worshiped by some Hawaiians as the piko,that connects the Hawaiian Islands to the heavens.But Mauna Kea is also home to some of the world's most powerful telescopes.Rested in the Pacific Ocean,Mauna Kea's peak rises above the bulk of our planet's dense atmosphere,where conditions allow telescopes to obtain images of unsurpassed clarity.Opposition to telescopes on Mauna Kea is nothing new.A small but vocal group of Hawaiians and environmentalists have long viewed their presence as disrespect far sacred land and a painful reminder of the occupation of what was once a sovereign nation.Some blame for the current controversy belongs to astronomers.In their eagerness to build bigger telescopes,they forgot that science is not the only way of understanding the world.They did not always prioritize the protection of Mauna Kea's fragile ecosystems or its holiness to the islands'inhabitants.Hawaiian culture is not a relic of the past；it is a living culture undergoing a renaissance today.Yet science has a cultural history,too,with roots going back to the dawn of civilization.The same curiosity to find what lies beyond the horizon that first brought early Polynesians to Hawaii's shores inspires astronomers today to explore the heavens.Calls to disassemble all telescopes on Mauna Kea or to ban future development there ignore the reality that astronomy and Hawaiian culture both seek to answer big questions about who we are,where we come from and where we are going.Perhaps that is why we explore the starry skies,as if answering a primal calling to know ourselves and our true ancestral homes.The astronomy community is making compromises to change its use of Mauna Kea.The TMT site was chosen to minimize the telescope’s visibility around the island and to avoid archaeological and environmental impact.To limit the number of telescopes on Mauna Kea,old ones will be removed at the end of their lifetimes and their sites returned to a natural state.There is no reason why everyone cannot be welcomed on Mauna Kea to embrace their cultural heritage and to study the stars. The construction of the TMT is opposed by some locals partly because____
A.it may risk ruining their intellectual life.
B.it reminds them of a humiliating history.
C.their culture will lose a chance of revival.
D.they fear losing control of Mauna Kea.

[单选题]Wealth,in this sense is not money,for we do not live on money but on things that money can buy:“goods”such as food and clothing,and“services”such as transport and entertainment.A country’s capacity to（ ）wealth is influenced by many factors,most of which have an effect on one another.
A.control
B.assemble
C.yield
D.benefit

[不定项选择题]“The ancient Hawaiians were astronomers,” wrote Queen Liliuokalani, Hawaii’s last reigning monarch, in 1897. Star watchers were among the most esteemed members of Hawaiian society. Sadly, all is not well with astronomy in Hawaii today. Protests have erupted over construction of the Thirty Meter Telescope(TMT), a giant observatory that promises to revolutionize humanity’s view of the cosmos. 　　At issue is the TMT’s planned location on Mauna Kea, a dormant volcano worshiped by some Hawaiians as the piko, that connects the Hawaiian Islands to the heavens. But Mauna Kea is also home to some of the world’s most powerful telescopes. Rested in the Pacific Ocean, Mauna Kea’s peak rises above the bulk of our planet’s dense atmosphere, where conditions allow telescopes to obtain images of unsurpassed clarity. 　　Opposition to telescopes on Mauna Kea is nothing new. A small but vocal group of Hawaiians and environmentalists have long viewed their presence as disrespect for sacred land and a painful reminder of the occupation of what was once a sovereign nation. 　　Some blame for the current controversy belongs to astronomers. In their eagerness to build bigger telescopes, they forgot that science is not the only way of understanding the world. They did not always prioritize the protection of Mauna Kea’s fragile ecosystems or its holiness to the island’s inhabitants. Hawaiian culture is not a relic of the past; it is a living culture undergoing a renaissance today. 　　Yet science has a cultural history, too, with roots going back to the dawn of civilization. The same curiosity to find what lies beyond the horizon that first brought early Polynesians to Hawaii’s shores inspires astronomers today to explore the heavens. Calls to disassemble all telescopes on Mauna Kea or to ban future development there ignore the reality that astronomy and Hawaiian culture both seek to answer big questions about who we are, where we come from and where we are going. Perhaps that is why we explore the starry skies, as if answering a primal calling to know ourselves and our true ancestral homes. 　　The astronomy community is making compromises to change its use of Mauna Kea. The TMT site was chosen to minimize the telescope’s visibility around the island and to avoid archaeological and environmental impact. To limit the number of telescopes on Mauna Kea, old ones will be removed at the end of their lifetimes and their sites returned to a natural state. There is no reason why everyone cannot be welcomed on Mauna Kea to embrace their cultural heritage and to study the stars. The author’s attitude toward choosing Mauna Kea as the TMT site is one of
A.severe criticism.
B.passive acceptance.
C.slight hesitancy.
D.full approval.